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    Swimming with the Jews


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    Join date : 2010-02-17

    Swimming with the Jews Empty Swimming with the Jews

    Post  DearWife on Fri 08 Feb 2013, 8:34 pm


    In the first part of this dream, I was in Israel. But I was within an area with two stone walls, one to the left of me, the other to the right. In the middle was a kind of gap. The place was a stony white color, and it was an area where waters would flow. On the left side of the stone wall, there was ladder imbedded, that is similar to ladders that helicopters use to rescue people, and the steps of the ladders were like white tubes that are soft yet stiff. I saw two sets, and I took the first set. Upon the top of the wall were Israeli soldiers. As I climbed to the top I walked to an area, where I saw Jewish men and women swimming within a pool. I passed the area with the Israeli guards, and dove down from the top into the waters below. When I dove in, the pool was quit large, and I swam all over, and held my breath so I could swim from end to end without stopping. I had a certain way that I breathed in order to stay underwater for a long time. And so I swam about the waters, and those in the pool somewhat wondered where I went, but I swam back and forth towards them underneath. And it reminded me of how I was when a child, in order to be accepted by a group of other children that were playing.

    And this scripture came back to remembrance:

    2 Thessalonians 1:

    "Paul, Sylvanus and Timotheus.

    Unto the congregation of the Thessalonians which are in God our father, and in the Lord Jesus Christ.

    Grace be with you and peace from God our father, and from the Lord Jesus Christ.

    We are bound to thank God always for you brethren, as it is *meet, because that your faith groweth exceedingly, and every one of you swimmeth in love toward another between yourselves, so that we ourselves rejoice of you in the congregations of God, over your patience and faith in all your persecutions and tribulations that ye suffer, which is a token of the righteous judgment of God, that ye are counted worthy of the kingdom of God, for which ye also suffer. It is verily a righteous thing with God to recompense tribulation to them that trouble you: and to you which are troubled, rest with us when the Lord Jesus shall show himself from heaven with his mighty Angels, in flaming fire, rendering vengeance unto them that know not God, and to them that obey not unto the Gospell of our Lord Jesus Christ, which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power, when he shall come to be glorified in his saints, and to be made marvelous in all them that believe: because our testimony that we had unto you, was believed even the same day that we preached it. Wherefore we pray always for you that our God make you worthy of the calling, and fulfil all *delectation of goodness and the work of faith, with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in him, through the grace of our God, and of the Lord Jesus Christ."

    Romans 11:

    " I say then: hath God cast away his people? God forbid. For even I verily am an Israelite, of the seed of Abraham, and of the tribe of Benjamin, God hath not cast away his people which he knew before. Either *wot ye not what the scripture saith by the mouth of *Helias, how he maketh intercession to God against Israel, saying: Lord they have killed thy Prophets and digged down thine altars: and I am left only, and they seek my life. But what saith the answer of God to him again? I have reserved unto me seven thousand men which have not bowed the knee to Baal. Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written: God hath given them the spirit of unquietness: eyes that they should not see and ears that they should not hear even unto this day. And David saith: Let their table be made a snare to take them with all, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and even bow down their backs.

    I say then: Have they therefore stumbled, that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles, for to provoke them with all. Wherefore if the fall of them, be the riches of the world: and the minishing of them the riches of the gentiles: How much more should it be so, if they all believed? I speak to you gentiles, in as much as I am the Apostle of the gentiles, I will magnify mine office, that might provoke them which are my flesh, and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.

    Though some of the branches be broken off, and thou being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree, boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then: the branches are broken off, that I might be graft in. Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear seeing that God spared not the natural branches, lest haply he also spare not thee.

    Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness, if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief, shall be grafted in again. For God is of power to *graff them in again. For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?

    I would not that this secret should be hid from you my brethren (lest ye should be wise in your own conceits) that partly blindness is happened in Israel, until the fullness of the gentiles be come in: and so all Israel shall be saved. As it is written: There shall come out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins. As concerning the gospell they are enemies for your sakes: but as touching the election, they are loved for the fathers sakes.

    For verily the gifts and calling of God are such, that it cannot repent him of them: for look, as ye in time passed have not believed God, yet have now obtained mercy through their unbelief: even so now have they not believed the mercy which is happened unto you, that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.

    O' the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgements, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counsellor? other who hath given unto him first, that he might be recompensed again? For of him, and through him, and for him are all things. To him be glory for ever Amen."

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